Sightings <[email protected]> wrote:

*Sightings* 6/20/2011

— Martin E. Marty

Backlash against the hyper-institutionalism of religious organizations

in the 1950s led first to revolt ( ¢â‚¬Å“the sixties ¢â‚¬ ) and the birth of a

lifestyle summarized in the mantra,  ¢â‚¬Å“I ¢â‚¬â„¢m not religious, but I ¢â‚¬â„¢m spiritual. ¢â‚¬  Today

some returnees are nervy enough to lash back with an opposite mantra:  ¢â‚¬Å“I ¢â‚¬â„¢m

not spiritual, but I ¢â‚¬â„¢m religious. ¢â‚¬  Neither pole is a bargain.  ¢â‚¬Å“Spiritual ¢â‚¬ 

often comes across as pridefully individualistic. Other believers and seekers

don ¢â‚¬â„¢t live up to their standards. But  ¢â‚¬Å“religious? ¢â‚¬  Brought up on

Dietrich Bonhoeffer and Karl Barth ¢â‚¬”who wrote a section on  ¢â‚¬Å“*Religion als

Unglaube*, ¢â‚¬  ( ¢â‚¬Å“Religion as Unbelief ¢â‚¬ )  ¢â‚¬”newer generations have not tried to acquire

bragging rights about  ¢â‚¬Å“organized religion. ¢â‚¬  Between and beyond them is

another cohort who simply don ¢â‚¬â„¢t care for either. Most of them tend to be

young post-believers, who have the reputation of shrugging a shrug in

the apathetic mode.

As the generations come and go, some religious scholars and leaders have

tried to discern directions of the younger folk. Now and then we like to

forget our weekly sighting of events and trends in the current week,

as *Sightings* goes online, and take a longer look. So this week, instead of drawing

on editorials and reports, we reach to ¢â‚¬”of all things! ¢â‚¬”a philanthropic

foundation ¢â‚¬â„¢s annual report. This time it is the religion-friendly Lilly

Endowment, based in Indianapolis, whose works are felt across the nation

and beyond. A section in the Endowment ¢â‚¬â„¢s 2010 Annual Report caught and held

our eye:  ¢â‚¬Å“Revitalizing Ministry with Youth and Young Adults. ¢â‚¬  It features

creative doings on several fronts, beginning with an ambitious venture

at Princeton Theological Seminary.

The Lilly Endowment, which supports numerous experiments, observes the

youth themselves through mainly sociological studies. They found some

surprises, which they banner in the subheads of the Annual Report.  ¢â‚¬Å“Originally,

what surprised me most is that teenagers are not that different from adults. ¢â‚¬ 

 ¢â‚¬Å“A lot of us thought that churches had it backwards by not devoting more

resources to youth. ¢â‚¬  More:  ¢â‚¬Å“American teenagers generally do not have

negative views of religion; in fact, they have an openness and curiosity

about religion, ¢â‚¬  and they  ¢â‚¬Å“tend to reflect the religious beliefs and

traditions of their parents and are not particularly interested in

rebelling or seeking alternative religious paths. ¢â‚¬  As pews were emptying and the

backs of the young turned, youth ministers, for a generation and more, often

decided that their main mission to keep the attention and loyalty of the

young, was to entertain them, to rely on excitements of the sort that

appeal in the secular pop culture of youth.

To read and realize what notable researchers like Christian Smith at

Notre Dame find and project is one thing; to find ways to counter the  ¢â‚¬Å“merely

secular ¢â‚¬  or  ¢â‚¬Å“merely spiritual ¢â‚¬  expressions is another. Most researchers,

writers, and youth ministers in the various denominations are highly

aware that trends among youth cultures rarely make their work easier. They

have to be counter-cultural, but not cultishly so, as once they tried to be. As

we read the Lilly Annual Report, the work of Smith, and Princeton ¢â‚¬â„¢s Kenda

Creasy Dean, and others, we draw some inspiration. On the nether side,

however, if the exodus of the young continues, most of what issues from

the  ¢â‚¬Å“organized religion ¢â‚¬  of adventurous youth will be not rejection so much

as boredom with communities of faith which claim to challenge the young in

the midst of limitless distractions, only sometimes succeeding.

*References*

Center for the Study of Religion and Society at the University of Notre

Dame  http://csrs.nd.edu/

The National Study of Youth and Religion (NSYR)

http://www.youthandreligion.org/

Christian Smith and Melinda Lundquist Denton, *Soul Searching: The

Religious and Spiritual Lives of American Teenagers *(Oxford University Press,

2005).

Lisa Pearce and Melinda Lundquist Denton,* A Faith of their Own:

Stability and Change in the Religiosity of America ¢â‚¬â„¢s Adolescents* (Oxford

University Press, 2011).

Christian Smith and Patricia Snell, *Souls in Transition: The Religious

and Spiritual Lives of Emerging Adults *(Oxford University Press, 2009).

Kenda Creasy Dean, *Almost Christian: What the Faith of Our Teenagers is

Telling the American Church *(Oxford University Press, 2010).

Faith Formation Learning Exchange, “The Spirit and Culture of Youth

Ministry *,*”* *Winter 2009.

http://www.faithformationlearningexchange.net/uploads/5/2/4/6/5246709/spi

rit__culture_of_ym_essay.pdf